“Feeling
the cool wind of the night and smelling the good smell of Africa, I
was altogether happy.” Hemingway
Firstly, I wish to
thank everyone who donated to Y-Care and ensured I was able to come
here. The generosity was very touching and I hope to convince you via this blog
that your generosity was worth it!
In
case anyone is new to reading one of my blog's, you will soon notice
that while they follow a rough chronological order, they are
predominately thoughts and observations from my daily life, and as such can be hard to follow, so apologies. Sticking
with the literary theme from last week, I shall start with Ernest
Hemingway's Green Hills of Africa, which I have just finished,
my third book in two weeks. Focused around big game hunting in
Kenya, it manages to remain interesting and engaging in Hemingway's
simple style, and despite having no interest in hunting whatsoever, I
found myself enjoying the book. Yes it is terribly dated, with the
attitudes of colonial Africa abounding, yet that is hardly his fault
and he manages to inject some sharp observation amongst the hunt
commentary. I have included a few highlights here:
“Now,
being in Africa, I was hungry for more of it, the changes of the
seasons, the rains with no need to travel, the discomforts that you
paid to make it real, the names of the trees, of the small animals,
and all the birds, to know the language and have time to be it in and
move slowly. I had loved the country all my life.”
“If
you serve time for society, democracy, and the other things quite
young, and declining any further enlistment make yourself responsible
only to yourself, you exchange the pleasant, comforting stench of
comrades for something that you can never feel in any other way than
by yourself...or when you do something that people do not consider a
serious occupation, and yet you know, truly, that it is as important,
and always has been as important, and everything currently in
fashion.”
“It's
very hard to get anything true on anything you haven't seen yourself
because the ones that fail have such bad press and the winners always
lie so...You get your good dope always from the people, and when you
can't talk with people and can't overhear you don't get anything
that's of anything but journalistic value.”
“A
continent ages quickly once we come. The natives live in harmony with
it. But the foreigner destroys...The earth gets tired of being
exploited...A country was made to be as we found it. We are the
intruders and after we are dead we may have ruined it but it will
still be there and we don't know what the net changes are.”
This
last quote echoes the position Graham Greene held about foreign
influence in Africa, and indeed both men exalt the 'primitive'
Africa, despite writing about areas on opposite sides of the
continent, as Greene wrote:
“It
hadn't been left to itself; the whites had intruded, had not
advanced, had simply stuck and withered there, leaving their pile of
papers, relics of a religious impulse, sentimental, naïve, destined
to failure.”
This
talk of religion brings me nicely onto a local proverb I can across
in the next book I am tackling, which looks at the role of the
British soldiers in ending the recent brutal civil war,
“The
same ship that brought the bible, also brought rum” (In
Krio, the lingua franca here: Dat ship we bringg Baibul, na-in bringg
rohm)
With its message
that something bringing good might also bring bad at the same time,
it is certainly pertinant to many situations, and its literal message
is also accurate. Despite 70% of the country being Muslim, churches
abound in Freetown, and their evangelical message is aided by
posters advertising visiting pastors and speakers (these will make an
interesting photo-essay, and I will look at curating the best ones I
see). On my road there is a brand new US funded mega-church, the only new
multi-story building in the area. With open sewers, stray dogs, and a
huge slum very close, it strikes me that this 'gift' of the bible is
largely missing the point of some of the main tenants of the
religion. The energy and money directed to furthering Christianity,
at the expense of directly and positively influencing people's lives
seems a terrible shame to me. This is not to say that good work isn't
being done- heck, I see every day what the YMCA is achieving, but
there seems to me to be a disconnect between Christian values and
practice.
(Local church near the YMCA)
Rum, a term used to
mean alcohol in general, is certainly popular. Imported Becks is
seemingly everywhere, and at £1 a bottle, comparable to English
prices i.e really expensive here. For example, you can get a meal of
rice and potato leaf curry for the same price, and it is therefore
surprising to see how much beer is drunk. Also popular are small
plastic bags containing double shots of rum or gin (for 20p), and
while I haven't yet seen anyone drink these, they litter street
corners. Drinking water is also sold in these packets, similar to how
milk is sold in Canada, and they contribute to the same litter, but I
am not sure if this is worse than the extra plastic and energy needed
to transport plastic bottles of water, which also cost twice as much
to buy.
A
former student (and current friend) from my time in Japan has noted
that the 'devils' I mentioned in the last blog have striking
similarities with a number of traditional ceremonies in Japan. While
I remember seeing grotesque wooden masks in Shinto shrines, I never
witnessed them in use, and I had forgotten the stories of the kappa –
sprite like daemons. In Greene's Travelling without maps he
mentions being carried by hammock when sick, and indeed, this
palanquin-esque mode of transport is shared by tribal chiefs and
Japanese aristocracy. I have also enjoyed the discovery that the use
of a rising 'eehhhh' expression to show surprise strongly features
here, as it did in Japan. They also both love rice. I am pretty sure
we made a major discovery here, anyone looking for a PHD topic?
The increasing
influence of China in Africa is hardly new, but it has been
interesting to see how what they are doing here in Sierra Leone, and
how it is viewed by the locals. Chinese involvement tends to be
purely business in nature, lacking the humanitarian aid (or human
rights stipulations) that Europe/USA uses, and as such is often
viewed favourably by national leaders, if not so by their
populations:. “You will build roads, and will buy our <natural
resource>, and don't care about our <human rights violation>?
Of course I will sign the trade agreement!” Here in SL, the Chinese
are indeed in charge of several large road building and renovation
projects, as well as attempting to improve the transport
infrastructure in Freetown. In return, they have received very good
rates on iron ore, and in principle, many more transport projects,
including building a bridge across the bay to improve the current
ferry situation. Talking with people here, they don't seem to mind
this situation at all, as any attempt to improve the frankly terrible
roads is popular. Indeed, there is no negative feeling towards the
Chinese, and with a decline in the stray dog population being
(unofficially) linked to the increase of Chinese workers in Freetown,
their popularity is ever increasing. For the government, funding from
China means that the endemic corruption, laws banning homosexuality
and the prevalence of Female Genital Mutilation (FGM, with about 90%
of women effected), is not questioned.
This past weekend
has been my first real one here (as we had training sessions for the
new volunteers last weekend), and it has been great fun. All the UK
volunteers (UK-Vs from now on), and a number of their SL-Vs went to a
local bar/night club, and it offered the first opportunity to let
their hair down. It was a brutal way of finding out that white people
just can't dance. We were left looking like wooden puppets compared
to the smooth rhythm of the locals, although the overly sexual nature
of the dancing was rather a shock. Music for me has always
represented an energetic outlet, and the mosh pits at the punk-rock
gigs of my youth are a million miles away from what is popular here,
although thankfully there is a far better male-female ratio.
Saturday was beach
day, although my carefully arranged plans unraveled rather quickly.
It was an early - and relatively painless - reminder of the
differences in time management and organisation that exists here, and
I will both be better prepared, and more relaxed for next weekend. An
afternoon on the lovely golden sands of Aberdeen (20mins drive from
Freetown) was certainly a reward for everyone, and the football match
was the highlight for me, with mixed teams of UK-Vs, SL-Vs and local
ringers making for a good match. 30Mins in the sun though, and I had
certainly earned my afternoon of reading in the shade. A place
popular with the expat community had been recommended, and it was
indeed nice, but was twice of price of anything in town.
Sunday, especially
for members of the YMCA staff here, is church day, and gosh do they
take it seriously. My personal beliefs on spiritually aside, I
decided to go with my host family to their service, although at 3 ½
hours long, on wooden pews, I rather regretted my decision. Attending the main
Methodist church in Freetown, it was consecrated in 1854, and
features this amazing stained glass window, featuring a more
multi-ethnic line up than most.
The service was a mix of English and
Krio, and with 200 people in attendance, the singing was rather
lively. As if to prove my earlier point about dancing, the 84 year old
lady with Parkinson's in front of me danced through the songs with
more rhythm than I could ever manage. Letting my mind
wander during the sermon (something about unity and holy trinity), I flicked through
the bible and came across this passage in Ephesians 6, which struck me
rather, being in a country founded by former slaves.
5 Slaves, obey your earthly masters with fear and trembling, in singleness of heart, as you obey Christ; 6 not only while being watched, and in order to please them, but as slaves of Christ, doing the will of God from the heart. 7 Render service with enthusiasm, as to the Lord and not to men and women, 8 knowing that whatever good we do, we will receive the same again from the Lord, whether we are slaves or free.
It is easy to
see how the slave owning classes justified their actions through such
passages, hiding behind religious texts while
committing deplorable acts.
In the afternoon, a few of the volunteers went to the national stadium to watch the YMCA basketball team play in the Freetown league. Champions for the last two seasons, they lost the first game of the season last week, and needed a victory. It was great fun, and the crowd were very supportive! The very basic facilities didn't diminish either the quality nor intensity of the play.
Sunday was also the
33rd anniversary of Bob Marley's death, and despite Rastafarians making up only 1% of the population, they certainly
enjoyed themselves, playing his vast back-catalogue at full blast
well into the night. I had no idea he had recorded so many songs.
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